Saturday, November 14, 2020

The Real Problem with Warrior Culture: a Cult of the Self

 In certain parts of the commentariat, it is now common to criticize the large presence of recently-returned veterans in the police force, which stands at 1-in-5. Supposedly, they bring home the rules of war: to occupy and to conquer. I do not see veterans in the police force as a problem in itself, since citizen-soldiers have routinely joined the blue line for generations. Where I see room for concern is in how the professional soldier-turned-policeman divorces themselves from life in the civilian world.


During the Cold War, military service- as a servicemember or family member- was a shared experience in every tier of society. The average enlistment was 2-3 years. A soldier would return to his community ties, and find employment with honor established through performing his national duty.  

Today, because of advanced military training requirements, a single enlistment lasts 4-6 years. The world moves faster, the average citizen more mobile, and social media divides geographic communities into tribes. The soldier, especially the combat vet who served multiple enlistments, becomes part of the Warrior Community, mentally separate from the civilian world. This identity applies whether on active duty, on disability pension, in the national security sector or local police. This virtual community has its memes, jokes, common understanding, and values. In contrast to warrior classes of past societies, the American warrior is somewhat detached from the real-politics of institutional power, a holdover from the age of the citizen-soldier.

There are veterans who eagerly reintegrate into civilian society. This has been a national priority since the demobilization after WWII. As a result of GI Bills in 1944 and 2005, the veteran today brings resources to the economy that few younger adults have. Their college education is paid in full, and they have access to good mortgages and business loans. Meanwhile, America's general workforce readiness is in decline: fewer citizens are ready, willing and able to perform in the workplace. Veterans today are hired for the right reasons: proven reliability, hardworking, fit, and with transferable skills. 

The Warrior Community is then one  for a sense of belonging. In previous conflicts, a two-week ocean voyage demarcated the return from the warzone to the homefront. Dislocation was first observed in Vietnam veterans, the first to return home alone on airplanes. Today, the distance is even shorter, as a veteran at home can Skype his friend on the frontlines; and he himself could be recalled to the war zone on 48-hour notice, as a contractor, expeditionary civilian, or reservist. While these post-deployment opportunities are often financially rewarding, the mostly invisible war comes home to the kitchen table. 

Beyond this reality is self-identification. I have curated small libraries onboard warships. Beside the yellowing dime novels were leadership titles with troubling themes.  
-There is the identity of the sheep-dog, protecting sheep (regular people) from wolves (terrorists abroad, street thugs at home). 
-Belonging to a "tribe" is characterized as a binary, all-or-nothing subscription: an 80% ally is nonetheless a traitor to the cause. 
-You are either a superstar or a mediocre failure. 
-One must have a brand of the self. 
- Glorification of lone Special Operations Forces
-"Agile Project Management", with a focus on small, high-performing teams, is taught in STEM colleges. 

Even the Army put out a short-lived campaign advertising "An Army of One", forgetting that only large-scale teamwork liberated Europe and Asia from tyranny. 

In reality, each person works within a larger system of society, and within which is an amalgamation of overlapping communities, tensions and motivators. The Warrior Community operates in a vacuumed ideal. Military housing today reflects the perfect but fictional Mayberry of yesteryear; and beliefs in spartan autonomy can only be practiced in unspoiled wilderness areas. The culture of the warrior must evolve away from the cult of the individual, but reflect the individual as part of the team as part of the whole.

How does this work into present day policing controversies? Many of the shocking misuses of authority, against suspects and innocents, were caused by individuals insulated from wider community interests. Neither were they team players within the police force, who would heed peer advice. As much as it is important for police departments to use community-based policing to integrate with the communities they serve; it is important for individual officers to truly join the community, whether they gained life experience in Baghdad or in Boston.   
     

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