“I was born poor, I lived poor, I will die poor”, wrote Pope Pius
X in 1914. This was a man who donned the Papal Tiara, rode atop a Sedia, and
wore full regalia at the altar. As the Vicar of Christ, he owned none of these
emblems, and had no blood heirs to this inheritance.
“The poor will always be with you”, taught Jesus Christ in
the lesson of the widow’s mite. In this lesson, Jesus (see Mark 14:7 or Matthew
26:11) demonstrates that we should give our best to higher purposes, even as we
rightly turn our hearts to charity. Critics of church wealth forget humble
Jesus’ admonishment against his disciples, who instinctively criticized the
woman from Bethany who anointed Jesus with precious perfume. This instinct
towards modesty in faith is natural, and is ingrained in Buddhist and Hindu
teachings, and within my own family. Critics of the Tridentine Rite conjure up
imagery of medieval times. They bring up the chasm between wealthy church and
insular clergy; against poor, illiterate peasants separated by an altar rail;
and whose attention is garnished with bells, gold chalices and royal vestments.
They contrast the stone facades of Vatican City to poverty in Africa, wondering
how wealth can be transferred. To these critics, church finery represent the
trappings of royalty; instead of a sense of transcendence and permanence. I deject, the Church is:
Patron of artistry and
craftsmanship- gifts to the Church are made by artists sponsored by wealthy
patrons, or even the joint contribution of parishioners.
Protector of heritage- monasteries
maintained ancient libraries through the Dark Ages.
A commonwealth- In contrast to the
jewels of private citizens, church splendor- beautiful objects- can be shared
by parishioners. Furthermore, precious metals such as gold and silver
historically served as an emblem of sovereign strength without the need for
bloodshed. Look at Switzerland’s enviable position as an example.
One to draw attention to the altar
and the priest. Pope Benedict XVI’s vestments (and Pope Francis’ simple garb)
draws the attention of media and its millions of viewers. This coverage might
otherwise be given to the Queen of England.
Can the Church do better to help the less fortunate? It is
true that the Vatican Bank has large investments in London real estate and
Beretta firearms. To help further the Church’s recent push towards
environmental justice, I would suggest that the Vatican expanding its holdings
to include acres of threatened, unique forest preserves in places like the
Amazon and Southeast Asia.
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